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The Valet's Witness

Rohn Hein

"The second trip to Philadelphia in one year was overwhelming to Pompey. Last year when they arrived by schooner, he was a stranger in a new city. This year he will have a better understanding of the place and his station. Looking forward to rekindling the friendship of other Black valets and the other delegates, he didn’t think that Master Rutledge had ever noticed what Pompey did with his free time. The slaves had their own fraternity, and they shared the secrets they heard from the lips of their masters and their friends." "Edward Rutledge, at just twenty-six years old, was the youngest delegate in the Second Continental Congress—a fact that weighed heavily on him as he arrived in Philadelphia alongside other men of towering reputation and experience. Surrounded by elder statesmen like Benjamin Franklin, John Dickinson, and Samuel Adams, Rutledge felt pressure to prove his worth not only to his fellow delegates, but to the political establishment of South Carolina that had entrusted him with such a consequential role." "Bob, you got a lot to learn about how these things work. The last thing that any master will ever do is ask a slave for his opinion. He doesn’t even know that we have opinions, and if he did, he would never admit that he could learn something from us. Just shine those boots, fix my socks, fetch some supplies, get me something to eat. You know the routine." "There are issues which South Carolina must have settled, such as how the colonies are to relate to one another, and our ability to maintain our plantation system…… South Carolina is one of the richest colonies in America. We may not have the size or population, but wealth is power, and we should not be ashamed to make that fact clear. If we expect to survive as a colony within a larger association, we cannot afford to have any sort of central authority legislating to us about our business." "Trading one master for another? I’m not sure that would be my choice. Are the British any better than our masters? It seems to me that our situation isn’t any better one way or the other. I see the freemen here in Philadelphia, and they don’t get much more respect from the white folks than we do.” “But to be free. Can you imagine what you would do if you didn’t have to jump whenever the master wants you to fetch a blanket or get some snuff? I can almost smell freedom,” said Cato. Pompey said, “That smell you sense is the rotten promises of the British who are scared. I wonder what it might feel like to rise in the morning without waiting for a bell, without tying another man’s cravat or polishing boots that will never be your own. I have heard the words “liberty” and “natural rights” echo through the halls of Philadelphia boardinghouses, spoken by men who debate rebellion over punch and pipe smoke. Yet none of them speak of my liberty. I watch free black men hauling crates at the docks or selling wares in the market and, though their lives are hard, they move with a kind of dignity I envy—a quiet ownership of time, labor, and breath." "Black valets often endured their masters’ trivial complaints with a practiced blend of restraint, quiet endurance, and subtle emotional detachment. Whether it was a misplaced wig, a lukewarm cup of tea, or the creak of a carriage door, they learned to absorb petty grievances without reaction, knowing that dignity lay in composure. Behind the bowed head or the softly spoken “yes, sir,” there was often a sharp awareness of the imbalance of men who preached liberty while fretting over lace cuffs. Some valets may have found private humor in these moments, exchanging knowing glances with fellow servants or venting in hushed tones behind the stables. Others used the predictability of such complaints to navigate their day, anticipating whims and smoothing irritations before they surfaced. In this quiet choreography of service, they preserved their own sense of self, even as they moved within the narrow expectations of other men’s comfort."

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